This collection of writings by artist and filmmaker Tiffany Sia gathers six essays that offer a framework for an exilic, fugitive cinema. Sia addresses geopolitics in cinema, image circulation, and national imaginaries, highlighting the stakes of deterritorializing the discursive formation of new media and film practices and making the case for the continued relevance of cinema in an era of networked images and screen ubiquity. An essential counterpart to Sia’s films and artworks, this volume is a critical intervention into global film studies, the politics of film/photographic practices, and experimental approaches to documentary. As a practitioner and thinker, Sia has been at the forefront of a new generation of filmmakers working with new vernacular media to trace and comment on social unrest and political crackdowns. Drawing from personal experience and historical study, the essays in this volume offer urgent reflections on a cultural landscape changed by national-security policies, shadow bureaucracies, censorship, and surveillance.

DeForrest Brown, Jr.’s Assembling a Black Counter Culture presents a comprehensive account of techno with a focus on the history of Black experiences in industrialized labor systems—repositioning the genre as a unique form of Black musical and cultural production. Brown traces the genealogy and current developments in techno, locating its origins in the 1980s in the historically emblematic city of Detroit and the broader landscape of Black musical forms. Reaching back from the transatlantic slave trade to Emancipation, the Industrial Revolution, and the Great Migration from the rural South to the industrialized North, Brown details an extended history of techno rooted in the transformation of urban centers and the new forms of industrial capitalism that gave rise to the African American working class. Following the groundbreaking work of key early players like The Belleville Three, the multimedia output of Underground Resistance and the mythscience of Drexciya, Brown illuminates the networks of collaboration, production, and circulation of techno from Detroit to other cities around the world. Assembling a Black Counter Culture reframes techno from a Black theoretical perspective distinct from its cultural assimilation within predominantly white, European electronic music contexts and discourse. With references to Theodore Roszak’s Making of a Counter Culture, writings by African American autoworker and political activist James Boggs, and the “techno rebels” of Alvin Toffler’s Third Wave, among others, Brown draws parallels between movements in Black electronic music and Afrofuturist, speculative, and Afrodiasporic practices to imagine a world-building sonic fiction and futurity embodied in techno. DeForrest Brown, Jr. is an Alabama-raised rhythmanalyst, writer, and representative of the Make Techno Black Again campaign. As Speaker Music, he channels the African American modernist tradition of rhythm and soul music as an intellectual site and sound of generational trauma. On Juneteenth of 2020, he released the album Black Nationalist Sonic Weaponry on Planet Mu. His written work explores the links between the Black experience in industrialized labor systems and Black innovation in electronic music, and has appeared in Artforum, Triple Canopy, NPR, CTM Festival, Mixmag, among many others. He has performed or presented work at Haus der Kulturen der Welt, Berlin; Camden Arts Centre, UK; Unsound Festival, Krakow; Sónar, Barcelona; Issue Project Room, New York; and elsewhere. Assembling a Black Counter Culture is Brown’s debut book.

Writings is the first collection to widely survey this singular polymath’s prolific activity as a writer. Edited by artists Constance DeJong and Andrew Lampert, the book spans the years 1961 – 2012 and includes fifty-seven pieces: essays originally published in small press magazines, exhibition catalogs, anthologies, and album liner notes, along with other previously unpublished texts. Conrad writes about his own work, with substantial contributions on The Flicker, Loose Connection, Four Violins, Articulation of Boolean Algebra for Film Opticals, Early Minimalism, Yellow Movies, Slapping Pythagoras, and Music and the Mind of the World, as well as that of his peers: Tony Oursler, Jack Smith, Rhys Chatham, and Henry Flynt, among others. He devotes critical essays both to grand subjects—horology, neurolinguistics, and the historical development of Western music—and more quotidian topics, such as television advertising and camouflage. He also writes on media activism, network communications, censorship, and the political and cultural implications of corporate and global media. No matter the topic or theme, Conrad always approaches his subjects with erudition, precision, and a healthy twist of humor. Tony Conrad (1940–2016) was a multidisciplinary artist known for his groundbreaking art, music, films, and videos, although his work doesn’t fit comfortably within any of these disciplines. He eschewed categorization and actively sought to challenge the constraints of media forms, their modes of production, and the relationships of power embedded within them. --- 576 pages5 x 7.4 inchesPaperbackEdition of 2000

The Trinity of Fundamentals follows the story of 22-year-old Kan’an during his nine years of hiding from the occupation between 1982 and 1991. Driven by an unshakable commitment to the Palestinian cause, Kan’an takes the reader through his compelling journey filled with sacrifice and struggle, love and pain, isolation and liberation. All the while, major political and historical transformations unfold across international, regional and local contexts, including the First Intifada. Throughout all this, Kan’an maintains a spirit of revolutionary optimism so strong that the reader is bound to be transformed. It is all the more moving to know that Kan’an’s story is inspired by the real life experience of Rafeedie as he organized and struggled against the Zionist oppression of his people. Love, revolution, and life—these are the “Trinity of Fundamentals'' that pave Kan’an’s path of struggle. Although the novel is set in the past, it holds many lessons that resonate with our current political moment, mobilizing us into collective action.

Poems written in Berlin between September 2015 and the Summer of 2017. This pamphlet contains selected work from the pamphlet Cancer: Poems after Katerina Gogou, previously published in a limited edition, and an ongoing sequence entitled Our Death, as well as other pieces from the period. These are poems haunted by catastrophe, light, fires, the sun, violence and love. As Bonney writes: “We were talking about prophecy, about defeat and war, about how nobody knows what those words really mean, and what they will come to mean”. Drawing on writers like Baudelaire, Artaud, Anita Berber and Hölderlin like “marks on a calendar”, “a kind of cacophony”, or “the beginnings of a map”, these poems are vital indices of where we are.

Askia Touré was there at the birth of the Black Arts Movement. He was there at the birth of Black Power. In the era of decolonisation, Touré’s visionary poems and essays spoke powerfully to the Tricontinental struggle against the forces of colonialism and white supremacy in Latin America, Asia and Africa. They continue to speak to this struggle today. This 50th anniversary edition of Touré’s visionary 1972 book Songhai! is his first UK book publication and provides a powerful guide to the states and stages of Black radical politics not only during and up to 1972, but into our uncertain future. ASKIA M. TOURÉ is one of the pioneers of the Black Arts / Black Aesthetics movement and the Africana Studies movement. Ishmael Reed has called Touré “the unsung poet laureate of cosmopolitan Black Nationalism.” His poetry has been published across the United States and internationally, including in Paris, Rome, India, and The People’s Republic of China. His books include From the Pyramids to the Projects, winner of the 1989 American Book Award for Literature; African Affirmations: Songs for Patriots: New Poems, 1994 to 2004, and Mother Earth Responds. In 1996, he was awarded the prestigious Gwendolyn Brooks Lifetime Achievement award from the Gwendolyn Brooks Institute in Chicago. Now based in Massachusetts, since August 2019, Mr. Touré has been reading with the Makanda Orchestra, beginning with a celebration of the South African musician Ndikho Xaba.

“To give truth the colour and narrative force of fiction,” this was Truman Capote’s ambition when he wrote ‘In Cold Blood’, the true account of a quadruple homicide in 1960s Kansas. It is the starting point for Non Fiction, a work of lyrical documentary that explores the porous boundary between fact and fiction in photography. Since its beginnings, photography has had a complex relation to truth: even the most ‘objective’ portraits will necessarily involve decisions relating to location, light and pose. In Non Fiction, this tension is pushed to its extreme through a variety of visual strategies e.g. staging, off-camera flash, subverting cinematic clichés. Images based on rumours, local news stories and chance encounters accumulate and coalesce, to form a narrative that is fluid and multidirectional.

A meandering and dead-serious meditation challenging the centrality of black music to black poetry and black critical theory, this book proposes disinvestment in the idea of the music as the highest form of what blackness ‘is’.   Half poems, half prose, Dear Angel of Death braids intimate and public thinking about forms of togetherness. Is one woman a mother, a person in an artworld, a “black”? What imaginary and real spirits are her guides? The title essay proposes disinvestment in the idea of the Music as the highest form of what blackness “is” and includes many forms: philosophical divergence on the problem of folds for black life, a close reading of Nathaniel Mackey’s neverending novel From a Broken Bottle Traces of Perfume Still Emanate, and an impassioned defense-cum-dismissal of contemporary hip hop’s convergence with capitalism.

Writing from the body, from nervous impulses, sensations and gestures, but also from our being carried by matter, language and history, Sabina Holzer explores how writing may become ‘a way of singing and slip over into liminal, latent meanings and potentials.’ How to stay close to the body of the word? To perceive some of the multiplicity of our reality and ways of being, she incorporates somatic practices, ecology and new materialism, fables and science fiction in her writing. Allow me to dream a body with you gathers poetic essays and stories that delve into the fine grain of our corporeal entanglements and embeddedness. ‘Would an encounter between you and me be possible without all this?’ Sabina Holzer works in the field of expanded choreography. Her performances, interventions and texts explore the ecologies of human and more-than-human bodies with particular attention to movement and matter. She engages in practices of collaboration, philosophy, ecology, science fiction and poetry.

18 July 1936, Bayonne. After hearing the news of the Fascist uprising, the Spanish dancer and bailaora Antonia Mercé y Luque, known as La Argentina, suffers a syncope and dies in fateful synchrony with the Second Republic. History, and the artist’s body, have been seized and broken by the event. In close dialogue with images and historical documents, Isabel de Naverán pursues the reverberations of that shock and how it resonates with collective pain and artistic translations (by Federico García Lorca, Gertrude Stein, Kazuo Ohno and others). How does history affect and move through bodies? How do living bodies carry and pass on cultural legacy and collective memory? What do these complex movements reveal about the present? Wrap, History and Syncope is an affective journey that invites the reader into tracing and revisiting other bodies, to ultimately dance their difference and multiplicity for oneself.

‘Human beings embody whatever they meet, and it’s all there when you work whether you want it there or not.’ Practice is like the dust that accumulates, and revisiting fragments of essays and talks on choreography Jonathan Burrows ended up embracing the haphazard and the mess, moments of unfocus and focus, harnessing them in pithy formulations and scores, adding room and punctuation and line breaks in the process so readers can hear the rhythm as he writes his dance on writing dance.

Imagine words approaching a dance eyes closed or sleepwalking, words adrift beyond what can be envisioned beforehand, prompting writer and reader alike into a zone where time multiplies, where bodies grow footnotes and paper skin, savour the taste of language, attune their ears to the wavelength of blue. In a string of brief essays on her practice of writing choreographic poetry and scores, Janne-Camilla Lyster offers reflections on time, memory and the senses, on translation, punctuation and rhythm, on mistakes and crevasses, on the impossible and yet other things. What does it take to enter another form of existence, say, a chair?

Lesson on Gravity is a slice of Anne Juren’s ongoing artistic research into ‘fantasmical anatomies’. ‘What happens when our sense of ground, orientation and support is lost? What are the risk and the promise of detaching ourselves from the pull of gravity?’ As this apocryphal Feldenkrais lesson embraces moments of intrusion and fragmentation, poetry and flights of fancy, it shows how language is alive, embodied and liquid. It also invites the reader to treat the book itself as a body, an unruly tongue sticking somewhere in its folds and creases.

A compendium of other musics, channelled from the spirit world, the fairy kingdom, outer space, secret societies and occult lodges. This unique collection of esoteric earworms gathers, and reproduces, music from other worlds. Here you'll find tunes hummed, strummed, and sung by spirits, sprites, and fairies, extraterrestrial elevator music, dreamed ditties, marches for occult ceremonies, secret musical codes and languages, music made by animals, and more. Each entry contains an explanatory text on its origins and purpose, and also reproduces the musical notation, in facsimile where possible, so that you can play along at home. An in-depth introductory essay by musician, historian and collector Doug Skinner rounds out this wondrous musical cabinet of curiosities.   A cacophonous cabinet of curiosities, gathering other musics channeled from the spirit world, the fairy kingdom, outer space, secret societies and occult lodges. Compiled by musician, historian and archivist Doug Skinner, this unique collection of esoteric earworms gathers, and examines, music from other worlds. Notation is also included for several tunes so that you can play along at home. Over eight themed essays you’ll find tunes hummed, strummed, and sung by spirits, sprites and fairies, extraterrestrial elevator music, dreamed ditties, marches for occult ceremonies, secret musical codes and languages, music made by animals, and more.

Two-Headed Doctor is a forensic investigation into a single LP: Dr. John, the night tripper's Gris-gris. Though released in 1968 to poor sales and a minimum of critical attention, Gris-gris has accumulated legendary status over subsequent decades for its strangeness, hybridity, and innovative production. It formed the launch pad for Dr. John's image and lengthy career and the ghostly presence of its so-called voodoo atmosphere hovers over numerous cover versions, samples, and re-invocations. Despite the respect given to the record, its making is shrouded in mystery, misunderstandings, and false conclusions. The persona of Dr. John, loosely based on dubious literary accounts of a notorious voodooist and freed slave, a nineteenth-century New Orleans resident known as Doctor John, provided Malcolm Mac Rebennack with a lifelong mask through which to transform himself from session musician in order to construct a solo career.

Asparagus Piss Raindrop (the book, this book) gathers a (near) complete history of the crytpo conceptual science fiction anti climax band of the same name. Active between the years of 2012 — 2017 and broadly based in Glasgow and its experimental music scene, the group performed at gigs, festivals, artist-led spaces and institutions internationally. Gathered here are artefacts and evidence of the group’s activity up to the original date of publication, including but not limited to scores, email correspondence, reflective texts, photographs, drawings and planning documents. Across more than twenty chapters, significant, durational projects are surveyed alongside the partial, speculative and improvisatory. Asparagus Piss Raindrop’s work arises from the questions: How can we do things otherwise? What musical forms arise from and inform our daily experience? Performances typically draw on such things as recycled children’s games, group therapy, shapeshifting, declarations of ridiculous texts, geology, architectural intervention, gender theory, site specificity and slug reproduction. Asparagus Piss Raindrop re-publishes the August 2017 edition of the book, which was produced in a limited run with Publication Studio Glasgow and Good Press, and includes a new chapter on the group’s final performance R&R Rat Race at the Witch Hazel School from November 2017.

This catalogue presents the first career encompassing, in-depth analysis of her work. Featuring never-before-pub lished archival material, musical notations, drawings, and photographs, as well as an insightful conversation with the artist, the essays underscore Monk’s lasting influence and affirm the relevance of her work for the present. “I WORK BETWEEN THE CRACKS, WHERE THE VOICE STARTS DANCING”To say that Meredith Monk is an outstanding singer, com poser, choreographer and filmmaker says a lot and yet too little. Monk works seamlessly across disciplines―pushing the boundaries of music, theater, dance, video, and installation, and is considered a pioneer of site-specific perfor mance. At the center of her oeuvre is the suggestive power of the human voice: the body becomes a resonating space for a universal language for which there are no words. Monk was the first artist to create a performance for the rotunda of the Guggenheim Museum, she performed in public car parks and on opera stages.

Jazz Revolutionary is the first full biography of Eric Dolphy, passionately tracing his creative life from Los Angeles clubs of the late 1940s and 50s, to New York in the early 1960s, and on to Paris, where sixty years ago he died from the complications of undiagnosed diabetes. It presents an engaging examination of this innovative musician and composer, from his family background to posthumous memorials, and provides insight into his recordings both as sideman and leader. Dolphy emerged at the frontiers of post-bop and free jazz, collaborating with John Coltrane, Charles Mingus, Ornette Coleman, and Gunther Schuller, among others, during the early 1960s. This book accounts for his successes, trials, and tribulations. His critical reception is presented as an element of his career’s ups and downs, ultimately leading to an attempt at a new life in Paris. The albums on which he appears are interpreted title by title, track by track, without unnecessary musical terminology or musical examples; instead of cold discographic charts, readers are brought into each recording with a descriptive prose framework reflecting Dolphy’s performances on alto saxophone, flute, and bass clarinet. Eric Dolphy was perhaps jazz’s first true multi-instrumentalist and a pioneer of avant-garde technique. He is also widely remembered by those who knew him as a kind, gracious human being. In Jazz Revolutionary, his artistic accomplishments, his friendships and family life, and his timeless music are brought together in one place for the first time.