Books and Magazines


amaican dancehall has long been one of the most vital and influential cultural and artistic forces within contemporary global music. Wake the Town and Tell the People presents, for the first time, a lively, nuanced, and comprehensive view of this musical and cultural phenomenon: its growth and historical role within Jamaican society, its economy of star making, its technology of production, its performative practices, and its capacity to channel political beliefs through popular culture in ways that are urgent, tangible, and lasting.Norman C. Stolzoff brings a fan’s enthusiasm to his broad perspective on dancehall, providing extensive interviews, original photographs, and anthropological analysis from eighteen months of fieldwork in Kingston. Stolzoff argues that this enormously popular musical genre expresses deep conflicts within Jamaican society, not only along lines of class, race, gender, sexuality, and religion but also between different factions struggling to gain control of the island nation’s political culture. Dancehall culture thus remains a key arena where the future of this volatile nation is shaped. As his argument unfolds, Stolzoff traces the history of Jamaican music from its roots in the late eighteenth century to 1945, from the addition of sound systems and technology during the mid-forties to early sixties, and finally through the post-independence years from the early sixties to the present. Wake the Town and Tell the People offers a general introduction for those interested in dancehall music and culture. For the fan or musicologist, it will serve as a comprehensive reference book.

Norman C. Stolzoff – Wake the Town and Tell the People: Dancehall Culture in Jamaica

Expanded new edition of this 1969 classic. 244 pages, English/German edition. There must be no victors, not even in the arts… This was the credo Dieter Schnebel shared with artists like John Cage and remained faithful to his whole life. The arts and the world, music and everyday life – these were no contrasts to the composer, church minister, musicologist and teacher who had been born in Lahr in Baden. He created a new open concept of work which left boundaries in space and time behind and saw the composer as creative trigger, not as completer of the work. As Schnebel understood the performance situation as a truly democratic event, he brought street noise into the concert hall. In the 1960s, the first performances of his early works, which could only be vaguely described by the notions of concept art and fluxus, were surrounded by scandal. The more Schnebel understood music as almost unconditioned action in experimental and archetypal situations, the more the performer emancipated him- or herself from the composition. No longer did the performer function as servant of an oeuvre completed in itself, but rather the moment when the music was produced became the true content of the work. ‘Not the tones or other acoustic elements make up the musical material but rather the processes of their production,’ Schnebel once outlined his approach. This reading and picture book does not offer literature or eye-catching art for the eyes. Rather, MO-NO is music – a music to read; more precisely: music for one reader. The reading of the book is intended to stimulate music in the listener’s head, so that in being alone in reading – mono –; one becomes the performer of music, makes music for oneself. This book partly contains texts intended to mislead into the hearing and linking  of passing sounds. “Notice what’s coming in from outside – wind, water, rustling trees – rolling traffic, signals –voices, twittering birds, barking dogs – or that? – gradual change from one to the other – at the same time different transitions erratic, gentle – that’s how it sounded some time ago, yes ...” In part, the texts describe sounds that can only be  imagined, that is imaginatively generated by the reader: “A silence – where nothing more can be  heard from outside – maybe the tranquility of vast expanse – above the clouds... ocean...” “a piercing and penetrating sound that smears – with the touch of an English horn (in a sad way). Is it the sound of the dentist’s turbine drill, that drives into you... Let’s leave it and go into the microglissando sound of a crane fly that whirs around your head at night ...” Furthermore, the book contains notes – admittedly not the kind one is used to (which one could play), but rather those which are only revelaed through observation and thus lead to the imagination of unreal sounds. Some notes awaken the illusion of sounds in the room through perspective, others are deformed and distorted; yet others show a certain inner life, as if some of them grew in tones – small sounds, so to speak mini-sounds. On one sheet is a composition (“Umrisse I”) consisting only of composed pauses, whereby composed silence is offered. So the book wants to guide the reading listener (the listening reader) to the music of the sounds that  surrounds us, but also to put her/him on the trail of that imaginary music that is constantly forming within us, namely growing out of real as well as unreal sounds. (Dieter Schnebel)

Dieter Schnebel – Mo-No Music to Read | Musik zum Lesen (1969)

Deluxe bi-lingual book (English/German)  Contents/Inhalt  Prefaces/Vorworte Pauline Oliveros: Poet of Electronic MusicPoet der elektronischen Musik James Tenney: The Eloquent Voice of NatureBeredte Stimme der Natur Editors’ Note/Anmerkung der Herausgeber Interview with/mit William Duckworth Discovery is Part of the ExperienceEntdeckung ist Teil der Hörerfahrung Interviews with/mit Douglas Simon  “... to let alpha be itself” [Music for Solo Performer] „... Alphawellen sich selbst überlassen.“ “... and listen to the ocean again” [Chambers] „... wieder auf das Meer lauschen.“ Taking Slow Audio Photographs of the Space [Vespers] Langsame Raum-Hörphotographien in Zeitlupe aufnehmen. “Every room has its own melody” [“I am sitting in a room”] „Jeder Raum hat seine eigene Melodie.“ Imitating one Set of Sounds with Another [(Hartford) Memory Space] Imitation eines Klangvorgangs durch einen anderen A Metaphor for One's Life [Quasimodo the Great Lover] Eine Metapher für das eigene Leben Composite Identities [The Duke of York] Zusammengesetzte Identitäten Imaginary Imagery [Gentle Fire] Bilder im Kopf Seeing Sound [The Queen of the South, Tyndall Orchestrations] Klang sehen. Making Audible That Which Is Inaudible[Still and Moving Lines of Silence in Families of Hyperbolas] Das Unhörbare hörbar machen “Do you know how robins turn their heads to listen?”[Outline of Persons and things, Bird and Person Dyning] „Weißt du, wie Rotkehlchen den Kopf drehen, um besser zu hören?“ The Poetry of Science [Music on a Long Thin Wire] Poesie der Naturwissenschaft Sound Shadows [Directions of Sounds from the Bridge] Klangschatten Interview with/mit James Tenney  “I’am cutting things down to their simplest form”The Instrumental Pieces after 1982 „Ich bringe alles auf seine einfachste Form.“Die Instrumentalstücke seit 1982. Interviews with/mit Daniel Wolf  “The gods appear out of nowhere”[Nothing is Real, Music for Piano with Amplified Sonorous Vessels] „Die Götter erscheinen aus dem Nichts.“  “The sound melts into the environment”[Fragments for Strings, Navigations for Strings] „Der Klang verschmilzt mit der Umgebung.“ “The simple is the difficult” [Panorama, Six Geometries] „Das Einfache ist das Schwierige“  Scores/Notationen Music for Solo Performer (1965) Shelter (1967) Chambers (1968) Vespers (1968) The Only Talking Machine of Its Kind in the World (1969) Hymn (1970) (Hartford) Memory Space (1970) “I am sitting in a room” (1970)  Quasimodo the Great Lover (1970)  The Duke of York (1971) Gentle Fire (1971) The Queen of the South (1972) Tyndall Orchestrations (1976) Still and Moving Lines of Silence in Families of Hyperbolas (1973/1984) Outlines of Persons and Things (1975) Bird and Person Dyning (1975) Music on a Long Thin Wire (1977) Directions of Sounds from the Bridge (1978) Ghosts (1978) Words on Windy Corners (1980) Lullaby (1980) Music for Pure Waves, Bass Drums and Acoustic Pendulums (1980) Risonanza (1982) Precious Metals (1983) RPM’S (1987) Attach‚ Case (1988) Carbon Copies (1989) Music for Snare Drum, Pure Wave Oscillatorand One or More Reflective Surfaces (1990) Music for Cello with One or More Amplified Vases (1993) Indian Summer (1993) Writings/Texte North American Time Capsule 1967 Program Proposal for Pepsi-Cola Pavilion (1972)Programmvorschlag für den Pepsi-Cola-Pavillion The Propagation of Sound in Space (1979)Die Ausbreitung von Schall im Raum Testing, Probing, Exploring. The Tools of My Trade (1981)Messen, Erproben, Erforschen. Die Werkzeuge meiner Arbeit Clocker (1978–1988) Sferics (1981) Diary Notes (1981)Tagebuchnotizen Seesaw (1983) Sound on Paper (1985) Wall with Vertical Slit. Project decription/Projektbeschreibung (1986) Notes in the Margins. Collaborations with John Cage (1988)Randnotizen. Zusammenarbeit mit John Cage  Pasta for Tired Dancers (1992)Nudeln für müde Tänzer Soba (1992) Thoughts on Installations (1994)Gedanken zur Klanginstallation Skin, Meat, Bone. The Wesleyan Project (1994) Appendix/Anhang List of Works/Werkverzeichnis Sources/Quellenangaben Index/Register

Alvin Lucier - Reflections / Reflexionen Book

Filling a significant gap in contemporary cultural studies, Musical Elaborations examines the intersection of the public and private meaning of music. Incorporating the music criticism of Adorno, musical ideas from literary works by Proust, and criticism by Benjamin and de Man into his work, noted critic Edward W. Said discusses performers such as Glenn Gould, Arturo Toscanini, and Alfred Brendel and such composers as Beethoven, Wagner, and Strauss. About the Author Born in Jerusalem in 1935, Edward W. Said was one of the world's most celebrated, outspoken, and influential public intellectuals until his death on September 24, 2003. He is the author of more than twenty books that have been translated into thirty-six languages, including Beginnings (1975); The Question of Palestine (1979); the internationally acclaimed Orientalism (1979); Covering Islam (1980); The World, the Text, and the Critic (1983); After the Last Sky (1986); Musical Elaborations (1991); Culture and Imperialism (1993); Out of Place: A Memoir (1999); Reflections on Exile and Other Essays (2001); Power, Politics, and Culture (2001); and Freud and the Non-European (2003). He began teaching at Columbia University in 1963 and became University Professor of English and Comparative Literature there in 1992. He was a past president of the Modern Language Association and was a member of the American Academy of Arts and Sciences, the American Academy of Arts and Letters, the Royal Society of Literature, and the American Philosophical Society. Said was the recipient of numerous prizes and distinctions—including twenty honorary doctorates—and he was first U.S. citizen to receive the prestigious Sultan Owais Prize.

Edward W. Said – Musical Elaborations