Pamenar

'GAX is the duo of Seymour Wright (alto saxophone) and Vasco Alves (gaita de fole) and ‘as tradiçōes/the traditions’ is their first published recording. They started playing together in 2008 as regular participants in Eddie Prévost’s weekly, London workshop. GAX have rarely performed publicly, which only adds to the pleasure of being able to share this inimitable first release. Seymour Wright is known for his solo work, the duos XT with Paul Abbott, @xcrxswx with Crystabel Efemena Riley, and GUO with Daniel Blumberg, as well as his part in larger groups including أحمد [Ahmed] and X-Ray Hex Tet. Vasco Alves has previously released a solo record with gaita de fole and electronics ‘Gaita Contra Computador’ on After Action Review. ‘Estrada Longa’ for synths and voice was released on Cafe OTO’s TakuRoku, and reissued by Feedback Moves in 2024. He currently leads the exploratory bagpipe ensemble As Rochas da Ajuda. As well as GAX, his other ongoing collaborations include OndaXoque (with Pedro Rufino), a duo with Margarida Garcia. He has also performed extensively as a part of VA AA LR with Adam Asnan & Louie Rice. '‘The traditions/as tradiçōes’ was recorded across two days in the summer of 2023. Both pieces accentuate micro-motions in the interplay between Alves and Wright’s instruments. ‘The traditions’ folds and cuts, placing silent blocks between the duo’s play of sounds. The physicality of the performers is audible through the psychoacoustic oscillations and investigation of rich overtones. On ‘As tradiçōes’ Alves and Wright each play layered glissandi spanning the entire side of the record. Squalls of air from bellows and lungs control the slow, rising movement, grounded by and juxtaposed with a drone from one of Alves’ chanters which sharply fizzles at the pieces’ end, leaving in its shadow a short, continued blast of complex high tones.The 10" record comes housed in a matt-finish sleeve designed by Vasco Alves and includes a fold out poster. The photographs on the front cover and "as tradiçōes" side label are taken from the book 'Gaiteiros de Sesimbra' published by Associação Portuguesa Gaita de Foles.' 

GAX (Seymour Wright and Vasco Alves) – the traditions / as tradiçōes

If Hyena! Jackal! Dog! (2021) tendered a feral poetics through the lens of therianthropy, then ‘a disgusting lie’ is concerned with animality in its most abject and excessive forms. Hyena! returns, but changed, not merely beastly, but monstrous: physically, psychically, morally, and politically. This Hyena!, like all monstrous bodies, knocks aside her receiving subjects, gestures to a terrifying excess of meaning beyond all of those tired canons of the “natural”.   With her habitual disregard for the language of accommodation or catharsis, Lock interrogates what it means to inhabit an impossible (queer) body within a (politically) unbearable present. ‘a disgusting lie’ is preoccupied with violence as both a rhetorical and territorial strategy – all the weakly murderous uses English is put to – and with the smug inertness of literature’s response.   The phrase ‘a disgusting lie’ is taken from Bakunin’s Statism and Anarchy, and the notion that without ‘sincere passion, the heroism of self-sacrifice, and the unity of thought, word, and deed’ revolutionism ‘inevitably degenerates into rhetoric and becomes a disgusting lie’. Yet Lock is – at best – an ambivalent subscriber to this school of thought; her disgust is capacious, and she bestows it with as much energy on the sentimental overtures of extremism as on the guarded and self-regarding soundbites of “moderates”.   What drives Lock’s poetry, however savage or uncompromising, is a fierce and compassionate regard for the ill-used o/Other in our midst; those whose minds and bodies cannot or will not reproduce the values and forms neoliberalism wills on them.   In Dead Girl Industrial Complex, the final section of the book, voices of murdered women and girls break out in strange and puzzling polyphony. Featuring a cast of characters including the Babylonian Goddess Tiamat, and the alleged sixteenth century witch, Mary Bateman, strips of whose skin were tanned into leather and sold to bind books – specifically The Hurt of Sedition and Arcadian Princess – following her execution, this section of the book is perhaps the darkest and most troubling, yet it is also the funniest, full of rangy wit, slant asides, knowing winks, and Lock’s characteristic word-play. Lock uses language to undo it, to return its hex three-fold to sender. Hyena! wants a grammar of irrational possibility, to carve a space in and through poetry for a feral commons.

Fran Lock – 'a disgusting lie'

THIS ENERGY WASTED BY FLIGHT​​— traces the trying of language: “first as fact, / then as claim; then finally as call.” Consisting of a long poem and a short essay, the book attempts to both unravel and complicate the she that speaks: gendered experience and its relationship to fragmented memory and the violence of narrative time; to sexual violence; to surveillance and grief; to solitude and collectivity; to song and dissent. "What if the hour is left incomplete?" asks the speaker, twisting and turning through the past, present and future all at once in its possession and simultaneous dispossession of the “‘I am.’ / ‘We are.’”. Oscillating between the gestures of daily experience, and the political and social conditions that shape it, both unflinchingly utopian and wildly sceptical in its outlook, THIS ENERGY WASTED BY FLIGHT— attempts to write through the continual negotiation between the desire to speak and the desire to keep your mouth shut, all the time chasing what it means to live out one's political convictions through poetry, and through life.    "THIS ENERGY WASTED BY FLIGHT— is thought turned [into] song. The singer, an ‘ambivalent woman / of non personhood’, trusts the productive energy of doubt to take her deeper into feeling and farther from naming. Lotte LS reveals the violent imperatives placed on us to speak and inhabit our pains as the limits of our personhood. In tracing the ‘tyranny of language under capitalist authoritarianism’ what emerges is the chance to become a subject always in motion, one who knows that what is not remembered is not identical to what is forgotten. " --Mira Mattar

Lotte L.S. – This Energy Wasted By Flight