Vinyl


'If I don't make it, I love u’ is Still House Plants’ third LP and the fullest embodiment of their sound to date. Where ‘Fast Edit’ formed with quick attachment and jump cuts, ‘If I don't make it’ is shaped by persistence - a commitment to the songs that makes the music solid, warmer and accepted. Marking the trio’s decade of friendship, this is the first record written whilst all live in the same city since 2017's ‘Assemblages’. The band rehearsed it relentlessly, playing for nobody except themselves, consistently building support for one another and growing the way they play. Jess’ voice is deeper. Fin’s guitar is full size, richer. David drums harder. Focused on one point together, everyone gets bigger and nothing falls apart. The guitar and the drums blend, raise the voice, make room for what is being said, what is felt. When able to finally record, production allowed layers, gave elasticity, a chance to fully stretch. Playing with length and connections, the band brought in analogue techniques - a Lesley cabinet on ‘Headlight’, sidechaining the snare with the guitar, pushing vocals through cheap DJ software - each process an attempt to bring one instrument closer to another, to give bass, body, backup. ‘If I don't make it, I love u’ seeks beauty, holds feeling maximum and builds surety with its sound. The most generous SHP record to date, the music is wide open, demands less. Play it again, it will come clear. --- Finlay Clark / guitarJess Hickie-Kallenbach / vocalsDavid Kennedy / drums

Still House Plants – If I don’t make it, I love u

Brand new 2024 Clear Vinyl repress "Fast Edit is the second LP by Still House Plants, the Glasgow and South London-based three-piece collective made up of Finlay Clark, David Kennedy, and Jessica Hickie-Kallenbach. Written aided by mobile phones, dictaphones, laptop recordings of rehearsals, conversations and live shows, Fast Edit is a collage of different fidelities and headspaces, most tenderly exhibited on album centrepiece “Shy Song”. Overlays of past and current sit things on top of each other, fall over one another, get stuck, predicate. Fitting now, but reflective of a period doing shows in South America.The sentiment of the record is probably best described in part of an intervention written for what would have been the 2020 edition of Glasgow's Counterflows Festival by Frances Morgan:"Getting used to the idea of never getting anywhere except for between these three notes, these two words, getting tired, getting beyond it, getting locked in. Trying to get it down, trying to get it written. Like the song that didn’t get anywhere: it still moves, it doesn’t move.It is getting to you that this is heaviest verb to get across. Loaded and overloaded. Getting as in becoming, as in acquiring, as in catching, as in having, as in receiving, as in changing, as in arriving, as in moving through and over, it’s the same....How do you think we should do this. The song does something different now, puts the other foot forward. How do you know when it’s done. End on a verb and it becomes a command: run! Towards the next thing. Do – towards the next thing to be done.What have you been doing today, a day with nothing doing: watching a nesting falcon on a webcam, what’s it going to do. Googling the appropriate prayer, what does it say you should do. Bouncing the sticks off the snare, what does the sound do. How are we all doing. Doing, never done. Listening, never done."www.counterflows.com/intervention-one/     ---   Recorded & mixed by Shaun Crook and Darren Clark at Lockdown Studios, London. Mastered and cut by Helmut Erler at Dubplates and Mastering.Typeface by Still House Plants, layout by Maja LarrsonProduced in partnership with Blank Forms, New YorkBlank Forms Editions 013BIS005

Still House Plants – Fast Edit

Pat Thomas returns to OTOROKU for his fourth collection of solo piano improvisations, this time recorded in a studio setting at London’s Fish Factory.  For 25 years now, beginning with Nur (Emanem) and continuing through Al-Khwarizmi Variations (Fataka), The Elephant Clock of Al-Jazari (OTOROKU), and now The Solar Model of Ibn Al-Shatir, Pat Thomas has drawn on the Arabic world for titles for his solo piano work - specifically the long-standing Islamic tradition of astronomical invention. For Thomas, the work of the polymaths he dedicates his music to has been sidelined by Eurocentrism, just as the Arabic origin of “jass” and the scalar, intervallic and polyphonic contributions made by Arab musicians have been routinely overlooked. Islamic innovation is at the heart of Thomas’ solo projects and draws a direct link between his Sufi faith and a totally unique style of playing. Each of his solo piano records is a dedication - not just to the innovators Thomas names but to the beauty of the universe in all its complexities.    Starting standing up with one hand inside the piano and one on the keys, ‘The Solar Model’ begins with single staccato bass notes appearing like chondrites in the darkness, occasionally tumbling towards a rhythm and then falling out of it. Metallic string work starts to pull towards an unseen centre and eventually notes from the upper registers appear, clear and light. With both hands drawn to the keys, Thomas builds towards scintillating beauty, carried through “The Laws of Motion” and propelling us towards the A-side closer, “For George Saliba”. Notes fall rapidly, colliding to form a crowded core with a warped sort of bebop in its middle - distinctive Pat with a nod to the Duke’s groove. The whole landscape of the A side swings with this one movement, until its energy is spent on one last sweeping rotation.  On the B-side, “The Oud of Ziryab” notes to the instrument maker who added a 5th pair of strings to the Oud. The single bass notes of the first side are swapped for clusters, bursting together and decaying in space. Making use of the sustain pedal and the silence of a studio setting, it’s one of the most open, lush recordings of Thomas at the piano we’ve heard - more Muhal Richard Abrams than Monk, the lower end thundering under rapid, crystalline blues.  “For Mansa Musa” brings back a swing instantly recognisable as Pat, with a huge euphoric lift halfway that crowns the record but the album’s end title “The Birds are Singing” is more celestial, more chromatic - a reminder that the spiritual matters just as much as the physical for Thomas. --- Released in an edition of 500 LPs and 500 CDsRecorded at the Fish Factory, London on Wednesday 6th March, 2024 by Benedic LamdinMixed by Benedic Lamdin Mastered by Giuseppe Ielesi Photographs by Abby Thomas Pressed at Vinyl Press UK

Pat Thomas – The Solar Model of Ibn Al-Shatir

"Joe McPhee's first international release, Black Magic Man, was issued on the newly formed Hat Hut imprint in 1975. It was a watershed moment for the 35-year-old musician. Based in Poughkeepsie, New York, he was too far away from Manhattan to have participated extensively in the Loft Jazz happenings of the decade. European exposure, however, would give McPhee an alternative circuit, something of an escape route from the trappings of American cultural myopia. "In support of the new record for this Swiss label, McPhee invited John Snyder on a European tour in October 1975. Snyder was a synthesizer player with whom McPhee had made the duet LP Pieces Of Light, released a year earlier on CjR. The two musicians developed an extensive repertoire, playing diverse spaces in the Hudson Valley. Geographically close gigs were a plus, since it took extra energy to hoist Snyder's ARP 2600. "McPhee and Snyder were invited to play at the Willisau Jazz Festival in Switzerland. If you compare this live record with Pieces Of Light, a studio effort, it's considerably more open. South African drummer Makaya Ntshoko is rolling thunder on the choral 'Voices,' shuffling under Snyder's bubbly beat on 'Bahamian Folksong.' It is quite a special combination, enough so that Hat Hut chose to release it as their next LP, Hat Hut B in their alphabetical series. The Willisau Concert represents the sound of Joe McPhee opening up, opening out, expanding his field of operations to include new figures, fresh experiences, new continents of sound."

Joe McPhee – The Willisau Concert

"There are lots of outstanding Joe McPhee LPs. Nation Time being chief among them, but there's also Pieces Of Light, Oleo and Topology. The Poughkeepsie, New York-based multi-instrumentalist, by now an international star of free music, has amassed a daunting discography, no doubt. If you want to peer deeply into the soul of Joe McPhee, however, there's no way around it, you need to spend some quality time with Tenor. "Tenor is McPhee's first solo record. He did not set out to make it. It was an afterthought, quite literally, born of a gathering of friends at the Swiss farmhouse of cellist Michael Overhage. A beautiful meal, some drinks, warm conversation, and ... why not, an impromptu recital. Hat Hut producer Werner X. Uehlinger was there and a year later issued it as McPhee's third LP for the label (Hat Hut C in their famed letter series). "The existential blues 'Knox' sets the stage, indicating that this will not just be a toss-off postprandial singalong. 'Good-Bye Tom B.' carries on with aching melancholy, through burred notes and hushed harmonics. The relatively jaunty 'Sweet Dragon' is also emotionally loaded with Ayler-esque vibrato, slurs, wipes, and blasts of tone. The side-long title track comes without a theme, as a kind of pure investigation of the horn, its potential, its limits, its expressive capacity. There have been few solo sessions as comprehensive and devastating as this spontaneous after-dinner diversion in rural Switzerland in 1976. We're very lucky someone pressed record."

Joe McPhee – Tenor

"Black Magic Man is arguably the pivotal Joe McPhee release. It bridged the span between the regional and the international, bypassing the national altogether. "Recorded in the same sessions that produced Nation Time, Black Magic Man consists of music not chosen for that LP. Like its much-feted sister, technically it falls under the domain of CjR, Craig Johnson's herculean effort in support of McPhee. An erstwhile painter, Johnson became a self-taught audio engineer, acquiring equipment expressly to document McPhee's music. In December 1970, five years after Johnson and McPhee had met, they recorded two days of activity – a concert followed by an additional day of recordings – at Vassar College where McPhee was teaching in the Black Studies department. About half of the material was used to make Nation Time. While they had planned to issue a follow-up, the money wasn't there, so the tapes sat dormant. "Fast-forward five years – Werner X. Uehlinger, a Swiss businessman who worked for Sandoz Pharmaceuticals, contacted Johnson while on a trip to the US, and over dinner with McPhee, they discussed putting out some of the unused tracks from the Nation Time sessions. With this casual encounter in 1975, Hat Hut Records was inaugurated. The new label's maiden release was Black Magic Man, dubbed Hat Hut A, the first in what would become Hat Hut's letter series. Along the way, the series would feature seven Joe McPhee records, including the first four in a row." – John Corbett (excerpt from the liner notes)

Joe McPhee – Black Magic Man

Originally released in 1974 on Shandar, Dream House 78'17" is the second full-length album by La Monte Young and Marian Zazeela. This first-time US edition reproduces the original gatefold sleeve with beautiful calligraphy by Zazeela and liner notes by Young and French musicologist Daniel Caux. Side one was recorded at a private concert (on the date and time indicated by the title) and features Young and Zazeela's voices against a sine wave drone with Jon Hassell on trumpet and Garrett List on trombone. This work is a section of the longer composition Map of 49's Dream the Two Systems of Eleven Sets of Galactic Intervals Ornamental Lightyears Tracery (begun in 1966 as a sub-section of The Tortoise, His Dreams and Journeys, which was begun in 1964 with Young's group The Theatre of Eternal Music). The piece evolves with the oscillator changing pitch and dictating an ornate pattern over the course of the performance. Side two is an example of one of the sets of frequencies sustained in the Dream House, the composite sound environments conceived by Young and Zazeela. The composer suggests listening while seated – to experience how the sound interacts with the room and other perceptions of its arrangement – as well as while walking. As Young states, "The frequency ratios are monitored continuously as lissajous patterns on the oscilloscopes and, in spite of the great stability of the oscillators, the phase relationships of the sine waves gradually drift which causes their amplitudes to add and subtract algebraically. Not only does the sound become a bit louder and softer, but at very loud levels, one actually begins to have a sensation that parts of the body are somehow locked in sync with the sine waves and slowly drifting with them in space and time."

La Monte Young / Marian Zazeela – Dream House 78'17"

Horace Tapscott’s Pan-Afrikan Peoples Arkestra (P.A.P.A.) was one of the most transformative, forward-thinking and straight-up heavy big bands to have played jazz in the 1960s and 1970s. If P.A.P.A. doesn’t have the interstellar rep of that other famous Arkestra, and if the name Tapscott doesn’t ring bells like Monk or Tyner, there’s a reason why: in an industry dominated by record labels, a band that doesn’t record doesn’t count. And the Pan-Afrikan Peoples Arkestra didn’t record for nearly twenty years. But recording success was never their concern — they weren’t about that. First formed as the Underground Musicians Association in the early 1960s, Tapscott always wanted his group to be a community project. From their base in Watts, UGMA got down at the grassroots. The group was renamed the Pan-Afrikan Peoples Arkestra in 1971, and soon after they established a monthly residency at the Immanuel United Church of Christ which ran for over a decade, while still playing all over LA and beyond. But they never released a note of music. It was the intervention of fan Tom Albach that finally got them on wax. Determined that their work should be documented, Albach founded Nimbus Records specifically to release the music of Tapscott, the Arkestra, and the individuals that comprised it. The first recording sessions in early 1978 yielded enough material for two albums, and the first release was Flight 17. The album commences with the magnificent title track. It is effectively in three parts. It begins with unaccompanied pianos. Then the ensemble embark on a dense, circular and mechanical movement, a platform for horns and pianos to swoop and dive. We return to Earth with a beautiful solitary flute. The second track, the piano-centric, ‘Breeze’ is different to ‘Flight 17’ in intensity and also brevity but it is quietly as daring as the title track. It concludes with a moving lush wash from the full Arkestra, which sound almost like strings only more substantial. These first two tracks take full advantage of the texture of the unusual mix of the various instruments. Next though, it’s a significant change with ‘Horacio’, which is an exuberant Latin infused jingle. It’s unlike anything else on the album. I like to think it was named after the conductor’s Cuban alter-ego! ‘Clarisse’ gracefully switches between slow blues and bop and is bookended with a grand vaguely East Asian theme. The busy bass line introduces ‘Maui’. As with the previous track, it moves between a number of contrasting melody lines and rhythms but there’s still space for a tuneful sax solo. This is a must-have album. I think the first two tracks on their own make this release essential.

Horace Tapscott Conducting The Pan-Afrikan Peoples Arkestra – Flight 17

Demeters Döttrar is the new trio of Ida Skibsted Cramer, Charlott Malmenholt and Astrid Øster Mortensen. Søndag I Spejlet ('Sunday In The Mirror') was mainly recorded in Gamlestaden, Gothenburg between 2022 and 2023 and consists of 8 tracks that lies somewhere in between 90's lo-fi experimental bedroom music and brash text-sound compositions channeled through the ever-inspiring cassette underground. Listening to Demeters Döttrar is like stepping into a parallel universe; a tiny unexplored corner with paper-thin walls or a very delicate bubble that is about to burst any moment. The instrumentation is sparse and mainly consists of guitar, vocals, prepared tapes and occasional harmonica. The recurrence of rain in different forms throughout the recording almost functions as a percussive backbone at times, the one thing except for the sound of the actual room that sort of keeps it all together. With one foot in Sweden and one foot in Denmark, the group is utilizing both countries' language in an uncompromising and peculiarly alluring way. The almost brutal intimacy brings the more mellow Deux Filles moments to mind, though music wise this owes more to Un, early Charalambides and at times groups like Dadamah. A daring, major statement and one of the most beautiful, strange and other-worldly debut albums we heard in quite a while. Mastered by Lasse Marhaug. Gloss laminated covers, comes with insert. Edition of 500 copies. 

Demeters Döttrar – Søndag I Spejlet

Māpura Music is a collaborative and spontaneous music making program for people living with disabilities set in Tāmaki Makaurau / Auckland. Its facilitator, Stefan Neville (of Pumice etc.), has been active in the New Zealand underground for over thirty years, personifying an Aotearoa DIY sensibility that effortlessly links melodic song formats with open ended experimentation. On surface level, this collection of improvised group jams verges towards the latter, but soon structures of a playfully melodic sensibility reveal themselves and references beyond the Corpus Hermeticum / Kye axis can be considered. This is neither avant noise nor is it sound collage, but it also barely adheres to any (western) folk, rock or pop song formats. Kinship might be sensed with other disability music projects such as Reynols and Les Harrys, the anarcho stew of London's Triple Negative and even Basil Kirchin's elaborate 'Worlds within Worlds'. But whilst Kirchin famously used the voices of neurodiverse people as source material – with all its possible implications – here we have the people themselves taking agency and center stage. A wildly original sound vision is put forward by this fairly constant crew of ad hoc music makers (Jemima Aherne, Hugh Bawden-Hindle, Trevor Bull, Tom Cathro, Allyson Hamblett, Colin Harris, Dave Kane, Cheyenne Minhinnick, Thais Nesbitt, Stefan Neville, Sushannah Shaw, Yung Sung Chen and Kevin Tan) and a wicked sense of humour ripples through unusual arrangements and track titles like 'Here when You Don't Need Me'. Ominous clatter and drone rock give way to mantra-like vocalisations, slide-guitar workouts to sheets of dreamy keys, chaos is summoned and resolved into clarity. As Neville puts it: "every feeling that is possible is released into the air". 

Māpura Music – Māpura Music

Edition of 250 copies with Yves Klein Blue innersleeve and A4 insert with score. First ever release of Yves Klein’s groundbreaking conceptual symphonie “Monoton-Silence” conceived 1947-1948. Scored for 20 singers, 10 violins, 10 cellos, 3 double basses, 3 trumpets, 3 flutes and 3 oboes, the piece consists of a single 20-minute sustained D major chord followed by a 20-minute silence. The Symphonie ”Monoton-Silence” was a precedent to Klein’s later monochrome paintings and to the work of minimal musicians & composers, particularly La Monte Young’s drone music or John Cage’s 4′33″ and transforms Klein’s monochromatic paintings and sculpture into a monotone auditory experience. Performed April 1998 at Chapelle Ste Reita, Paris Conducted by Philippe Arrii Blachette Yves Klein (1928-1962) was the most influential, prominent, and controversial French artist to emerge in the 1950s. A leading figure of Nouveau Réalisme, Klein developed a ground-breaking practice that broke down boundaries between conceptual art, sculpture, painting, and performance. He is remembered above all for his use of a single color, the rich shade of ultramarine that he made his own: International Klein Blue. But the success of his sadly short-lived career lay in attacking many of the ideas that underpinned the abstract painting that had been dominant in France since the end of the Second World War. Animated by a quest to ‘liberate colour from the prison that is the line’, Yves Klein directed his attention to the monochrome which, to him, was the only form of painting that allowed to ‘make visible the absolute’. By choosing to express feeling rather than figurative form, he moved beyond ideas of artistic representation. His practice revealed of new way of conceptualizing the role of the artist, conceiving his whole life as an artwork. “In 1947, at a time when the consequences of Schönbergian compositional technique were still being heatedly debated and wrestled with in new music circles, the young man from Nice was thinking up a symphony that refrains from all development. It was composed of a single consonant sound – at rest in itself – that is sustained for twenty minutes, followed by a silence of equal length in which the sounding tone completely dissolves, leading beyond reverberations into the immateriality of sound space. Yves Klein himself saw the »Symphonie Monoton« as his central work, whose »subject is what I wanted to make of my life.« Everything that would characterize his future work is already apparent in this symphony. In the reduction to one sound and the following silence, Klein anticipates the effect of his monochromes, while the concept of the symphony points toward his aim of dematerializing art. From today’s standpoint, one might be tempted to see Yves Klein’s work as a precedent for the avant-garde formulations of the ’60s. A great deal of what he introduced would have a later evolution, although much was developing synchronously.” – Valerian Maly “During this period of concentration, I created, around 1947–1948, a monotone symphony whose theme expresses what I wished my life to be. This symphony of forty minutes duration (although that is of no importance, as one will see) consisted of one unique continuous sound, drawn out and deprived of its beginning and of its end, creating a feeling of vertigo and of aspiration outside of time. Thus even in its presence, this symphony does not exist. It exists outside of the phenomenology of time because it is neither born nor will it die, after existence. However, in the world of our possibilities of conscious perception, it is silence – audible presence.” – Yves Klein “Overcoming the problematics of Art”, 1959 “Silence … This is really my symphony and not the sounds during its performance. This silence is so marvelous because it grants happenstance and even sometimes the possibility of true happiness, if only for only a moment, for a moment whose duration is immeasurable.” – Yves Klein “Truth becomes Reality”, 1960

YVES KLEIN – SYMPHONIE ”MONOTON-SILENCE"